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THE IMMIGRANTS AMONG US.
INTRODUCTION:
Two days ago, this past Friday, in Lauren, Mississippi, our government
and its Department of Homeland Security, which includes Immigration and
Customs Enforcement, or ICE, launched a massive operation resulting in
the arrest of 589 workers at an electric transformer production plant.
The purpose of the operation was not to arrest criminals who threaten
our safety. It was not to find felons for whom warrants were outstanding
– a guise ICE uses frequently, as it has done in Lee County.
No, it was to arrest workers here from other countries. They were guilty
of working without documents, or working using fraudulent documents, or
their visas had expired and they had not returned to their home country.
What distinguished the operation in Lauren Friday was that it was the
largest single set of arrests ever made in our history. Those arrested
were handcuffed with chains around their waists and their ankles and
bussed to the cattle fairgrounds building.
Until Friday, the largest ICE operation ever was last May 12, in
Postville, Iowa. ICE conducted one of its signature raids with
helicopters, 400 FBI agents, and hundreds of law enforcement personnel
from many different agencies and bureaus. They arrested almost 400
workers at a kosher meatpacking plant, with the potential of another 690
facing arrest.
Ironically, that same day in Postville, Iowa, a 4th grade
teacher and her class from school had gone on a field trip to the
courthouse to see how our judicial system works. They discovered that it
works so well that she received a call from the school not to return to
school because of what our government was doing at the largest employer
in Postville. And also, she should keep her students in the courthouse.
All roads into and out of Postville were blocked as our government
conducted its raid on the kosher meat packing plant in Postville.
I’m sure you noticed that these operations didn’t take place at the
borders in Laredo, Texas, or El Paso, Texas, or San Diego, California,
where a great many of the illegal entries occur. Rather, they took place
in Lauren, Mississippi and Postville, Iowa. Small towns of 10 to 20,000
where one industry is keeping the community going. It’s not where
senators or congresspeople live. It’s not where administration officials
or supreme court justices live. It’s safely off the beaten path in
Postville, Iowa or Lauren, Mississippi. And as the media report, lives
are disrupted, homes broken, and for what: to maintain a broken
immigration system.
The problem is that native born Americans do not want to work gutting
chickens and pigs for $10 an hour. Nor do they want to work on dairies
and get up at 3 a.m., and work all day in the fields.
Further, the global economy we are a part of means none of these
companies can compete with the rest of the world if they pay wages high
enough to attract American workers, especially union workers, who insist
on decent wages, retirement and health benefits. That’s why so much
American manufacturing has been moved overseas or outsourced.
So while our government is spending millions upon millions on absolutely
worthless enforcement and bragging as though we are really bagging the
bad guys, we are really ignoring the reality that we simply do not have
the resources nor the political will to deport 12 million residents! And
if we did, go to Postville and see what it would be like in most places,
it would resemble a ghost town. Restaurants closed, businesses crippled,
and a once thriving economy on life support.
But hey! We are not here to solve the immigration problem. Rather, we
are here as people of faith to ask hard questions: Is any of this our
business? Should we be concerned when families are broken, women and men
imprisoned for wanting to work?
Let me put that another way: In Nazi Germany during the 1930s and into
the 1940s, who were the most vulnerable people in Germany? Who were
singled out and arrested, herded into cattle cars and put into
concentration camps? For the crime of their ethnicity! They were Jews,
and Jews, Der Fuehrer said, were the cause of all of Germany’s economic
problems.
So as we sit here in Paradise, Florida, can you believe that at a time
when across America, houses are being foreclosed on, jobs are being
lost, and families by the hundreds of thousands are without health care,
we gave Homeland Security a multimillion dollar increase in their budget
so they could arrest more people guilty of working, that is, working in
jobs no one else will do, for wages no one else could live on. And in so
doing, we are virtually closing down small businesses, and impacting the
economy of town after small town. How can that be happening…in
America…in 2008?
And can you really scare all those undocumented persons working all
across America at $10 an hour at packing plants, or dairies or
electrical transformer plants into going back home where they will be
lucky to find jobs for $10 a day, much less an hour!
Last Friday, August 22, a week ago, the government ended one of its own
multimillion dollar programs, whose stated purpose was to entice
undocumented workers to voluntarily turn themselves in and leave without
penalty. Despite having offices in San Diego, Chicago, Phoenix,
Charlotte, N.C. and Santa Anna, California, guess how many actually
turned themselves in: 8! Millions of dollars for squat!
So the question today is: what does faith have to say about all of this?
Or is this outside the realm of faith? Is it a national, governmental
issue that faith has no right to speak to? When the government rounds up
people by the thousands, transports them to unknown places, keeps them
in substandard holding areas, and denies medical treatment, some of whom
die in prison because of the absence of medical care…does faith sit by
waving the flag, sucking our thumbs and saying isn’t America the
greatest! Nations are great when the promises the government and the
people make to each other are honored. Arresting the poorest among
us…arresting the most vulnerable…is not the mantle of greatness. So what
does faith have to say?
SCRIPTURE.
Last Sunday night, I went to First Assembly to hear what had been billed
as a dialogue or debate between a local Muslim imam, Muhammad al-Darsani,
and a supposed Muslim scholar from Tulsa, Oklahoma, who had converted 26
years ago.
It was embarrassing for me to sit still and to hear the convert, as it
was for most of the audience. (Some of you may have seen one of the
members of First Assembly’s apology in the “Letters to the Editor” of
the News-Press.) The convert charged the prophet Muhammad with
the most heinous of crimes, while seemingly oblivious to all that could
be found similarly in Jewish scripture or Christian history.
The truth is that in a corrupt and brutal society, the
prophet Muhammad worked to reform that society. He did such things as
put into place requirements that poor people were to be given charity.
Slaves were to be treated justly. And interest on loans was outlawed.
In the 7th century, the Prophet
Mohammed and his followers were persecuted in their homeland and forced
to flee to Ethiopia, where they were not only granted asylum, but
something almost equivalent to full citizenship. They were immigrants,
but they were treated with civility. There are those Muslim scholars in
America who contend that making undocumented immigration a felony would
clash with the obligation of Islam to assist people, like immigrants,
when they seek help.
But it’s not only Islam that recognizes our responsibility to
immigrants: In the Jewish Torah, there appear many scriptures like
these: “When an immigrant sojourns with you in your nation, you shall
not do him wrong. The immigrant who sojourns with you shall be to you as
the native among you, and you shall love him as yourself; for you were
immigrants in the land of Egypt.” (Exodus 19:33).
And for Christians, Jewish scriptures are also their scriptures. But
Christian scriptures also underscore the same theme. As I mentioned last
Sunday, in Christian mythology, at the great judgment day, one of the
criteria for entrance into heaven is having been hospitable to
immigrants (Matthew 25:35f).
So whatever the arguments are against undocumented workers, be sure that
it does not come from Muslim, Jewish or Christian religion.
ANALYSIS.
So here are some things I would like us to consider:
First, our immigration system is broken. It doesn’t work. We cannot
build a wall high enough, deep enough, thick enough, or long enough to
keep out the desperately poor neighbors we have to the South. Operations
such as those being conducted by ICE don’t even qualify as band-aids on
a broken system. Rather, they violate the vision of America as a
welcoming community to the peoples of the world:
"Give me your tired, your poor,
Your huddled masses yearning to breathe free….”
Further, we already have 12 million in this country. In this year of
2008, ICE has made 3,900 civil arrests, and more than 1,000 criminal
arrests (most of which were not related to crimes against persons or
property). This is an 868% increase this year over any other previous
year. 868 percent! Here’s what that means:
If ICE continues this pace, and arrests 5,000 every eight months – and
Lauren and Postville were the two biggest ever – since there are an
estimated 12 million undocumented workers in America, at this rate, it
means that it will only take 1,600 years to successfully remove 12
million undocumented workers. Of course, by the time we get around to
it, they will have had families, who will have had families, etc., ad
infinitum. And what if more than half of those arrested have a wife
and two kids, many born in America? Who will take care of them?
Certainly not their parents whom we’ve put in prison! Certainly not
their relatives in Guatemala, or Mexico, or Columbia! It’s almost as if
there is a vengeful intent to wreak as much pain on the immigrant
community as possible, before a new administration comes in and reverses
this destructive course.
Secondly, what we Americans discover is that those without documents
have become part of our communities. They work with us; they pay taxes
with us, including Social Security. Their children go to our schools,
and when they are born here, they are automatically U.S. citizens, even
if their parents are not. They buy our houses, rent our homes, drive our
cars, and do all the 101 things that anyone in this country can do.
APPLICATION.
One clear reality is that our immigration laws need to be fixed, but
fixed in a humane way, not the brutal, un-American practices of ICE.
Further, those who are contributing to our economy with their hard work
need to be treated with dignity and respect. They need to be able to
come out of the shadows. They need a path to citizenship that’s not a
political statement but a humane one.
It seems to me so much more appropriate to
discuss the immigrants among us in America as “guests.” That means they
are to be treated kindly, but also, not the same as citizens, because
they aren’t.
Undocumented immigrants do
not wish to be undocumented or break any laws; rather, they are
compelled to do so, because they are faced with this dilemma: If they
attempt to regularize their status they will very likely be forced to
give up their jobs, and hence will be unable to provide for their
families. These are the kind of issues we should be discussing, not the
disaster our government is employing.
When we think for a moment,
the majority of those immigrating to this country did so either to flee
persecution, to escape extreme economic hardship, or to share in the
American dream of a better tomorrow. Many risked their lives in the hope
of coming to America. Those are motives we should applaud rather than
persecute.
Regardless of our political persuasion, or our opinion on immigrants, at
the very least we ought to be merciful and compassionate toward those
who are taking care of our kids, mowing our lawns, dry-walling our new
homes, picking our crops, serving our meals, fighting in Iraq, and
worshiping in our churches.
CONCLUSION.
I close with this:
Among the Aztec Indians, part of their lore
tells the story that a long time ago there was a great fire in the
forests that covered the Earth. People and animals started to run,
trying to escape the fire. Among the animals large and small, including
big and little birds, was an owl. As she was flying away, she noticed a
small bird flying the opposite way.
As she watched, she saw the little bird
dipping her beak into the lake and filling it with water, then flying
back to the fire and dropping it. The owl said, “What are you doing?
Your little beaks of water aren’t going to stop the fire!”
The little bird stopped for a moment, looked
at the owl, then said, “I’m doing the best I can, with what I have.”
The owl shook her head, and started to fly
away. Suddenly, she veered in mid-flight and joined the little bird by
filling her beak too, and dropping it on the fire. Soon others joined
in, then others and others, until together they saved the Earth from a
great fire.
That’s really the story of faith: When we do
the best we can, with what we have, no matter how small, it matters; and
when we all join in, it makes the difference that matters. For our
immigrants, for ourselves and for our nation, let’s do our best.
Shalom, Salaam Aleikum, Amen, and
Blessed Be.
We will pause now for 7½ minutes of brief
questions as a part of our Conversation Café. The Service and Support
Council will provide microphones for you to speak into.
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